FIVE TIME PRAYER

FIVE TIME PRAYER Does congregation I

Berjama'ah prayer is included from the Sunnah (ie roads and instructions) Prophet and companions. Prophet and his companions always do, never leave it unless there is' a syar'i udzur.

Even when the Prophet, he remained ill berjama'ah prayers at the mosque and when the pain got worse, he ordered Abu Bakr to lead his followers. The Companions and some have even supported by two people (because of illness) to perform prayers in the mosque berjama'ah.

If we read and watched the best al-Qur `an, Sunnah and the opinions and salafush righteous deeds we will find that these propositions will explain to us berjama'ah compulsory prayer in the mosque.

Among these postulates are:
1. Allaah orders for Ruku 'with people who Ruku'
From the proposition that shows the necessity of prayer is the word of God berjama'ah Exalted: "And establish regular prayers and practice regular charity and ruku'lah with people who ruku '." (Al Baqarah: 43).
Said Al-Imam Abu Bakr al-Kasaniy Al-Hanafiy when explaining the necessity berjama'ah prayers: "As for (indication) of the Book is a saying:" And ruku'lah with people who ruku '. "( Al-Baqarah: 43).
Allah the Exalted ordered Rukus together people who ruku ', so that by joining the ruku' then this is an order upholding berjama'ah prayer. Command shows the absolute necessity to remove it. "(Bada` i'ush-Shana `i 'fi-Syara Tartibisy` i' 1 / 155 and Kitabush-shalah hal.66).

2. Execute commands Prayer in a state of fear berjama'ah
It does not command berjama'ah prayers in ordinary circumstances, even God had ordered him to the state of fear. Allah says: "And when you are in the midst of them (shahabatmu) then you want to establish the prayer with them, then let a party of them stand up (prayer) with thee, and carry guns ...". (An-Nisa `: 102).
So when Allah the Exalted has commanded to perform prayers in a state of fear berjama'ah the safe is more emphasized again (obligations). In this issue said al-Imam al-Mundhir: "When God commanded to pray in a state of fear berjama'ah shows in more mandatory safe again." (Al-Sunan Wal Ausath Ijma fis' Wal deviation 4 / 135; Ma'alimus work of al-Sunan Khithabiy 1 / 160 and Al-Mughniy 3 / 5).

3. Commands the Prophet to perform prayers berjama'ah
Al-Imam Al-Bukhariy has narrated from Malik ibn al-Huwairits: I went to the Prophet in a group of my people, so we stayed with him for 20 days, and the Prophet was a loving and gentle to the companions, so when he saw our longing to our families, he said: "Come back you and be with them and teach them and you shalatlah, when it came time to pray, let one of you and let adzan the oldest person (knowledgeable about Al-Kitab & As-Sunnah and rote most Qur'an her) among you lead you. " (Hadith al-Bukhari History no. 628, 2 / 110 and Muslim convey the same to him no. 674, 1/465-466).
So the Prophet ordered adzan noble and lead prayers when the entry of the prayer time he commanded the pelaksanakannya against berjama'ah, and ordered something to show for duty.

4. The ban came out of the mosque after voiced adzan

Verily Allah prohibits out after dikumandangkannya adzan from the mosque before prayers berjama'ah. Al-Imam Ahmad has narrated from Abu Hurayrah who said: "Allah ordered us, if you're in the mosque and called out to pray (voiced adzan-Pent) so do not get out (of the mosque, red) one of you until he prayed (in the mosque in berjama'ah-Pent) (Al-Li Jasmine-Rabbani Tartib Musnad al-Imam Ahmad no. 297, 3 / 43).

5. No Relief from the Prophet for the People Leaving Prayer Berjama'ah

Indeed the noble Prophet did not give relief to 'Abdullah Ibn Umm Maktum to leave prayer berjama'ah and implement at home, when Ibn Umm Maktum have some' udzur as follows:
a. Things are blind,
b. The absence of guiding him to the mosque,
c. Home away from the mosque,
d. The existence of date palms and other trees in his way between his house and mosque,
e. The existence of many wild animals in Medina and
f. Old age and their bones are fragile.

Al-Imam Muslim has narrated from Abu Hurayrah who said: A blind man came to the Prophet and said: "O Messenger of Allah, I really do not have a guide who led me to the mosque". Then he asked the Prophet to give relief for him to pray at the Prophet gave her relief. When Ibn Umm Maktum way back, the Prophet called him and said: "Did you hear my call (adzan) to pray?" he answered "true", then the Prophet said: "Fill the call."
And also many other propositions which will indicate the necessity of prayer in the mosque berjama'ah for every Muslim who baligh, reasonable and there is no 'udzur syar'i him.

The Main More Muslim Prayers in house

As for the Muslim is more important to him was to pray at home rather than at the mosque, as mentioned in the Qur `an:" Wa buyuutuhunna khairullahunna "(and their homes better for them) and also the hadiths that very many of which explains the virtue of praying at home for the Muslim. But if the Muslim asked to pray at idzin the mosque should not even be diidzinkan prohibited. But when he went out to the mosque to meet the requirements completely cover shame, not wear perfume, do not fear cause of temptation and others who have described the 'ulama.

Shaykh al-Islam explains that in certain circumstances Muslim prayers at the mosque greater than at home when the mosque there is a lesson (study groups) are delivered by Ahlus Sunnah, but if the mosque there are no studies' science then pray at home better than the mosque.

Taking Science to Religion of the Righteous Manhajnya

And needs to know that we can not take the 'science of just anyone, but must be from people who've clearly proven manhajnya and cling to the Al-Qur `an and Sunnah with the understanding of the Companions. If it is not clear manhajnya and even then he menyelisihi Sunnah we should not take the 'science of it. This has been described by Al-Imam Ibn Sirin, where he said: "This Sesungghunya science is a religion then let one of you to see where he takes his religion.", In another wording, he said: "They (salafush-salih ) did not ask about isnad (a hadith) but when the fitna (after the murder of 'Uthman ibn' Affan-Pent) then they say: "narrators mention you!" So when it was viewed, if 'science (hadith) that comes from the Ahlus Sunnah then taken haditsnya but when coming from Ahlul Bid'ah haditsnya then rejected. " (See Prolegomena Saheeh Muslim).

Due to bad for people who do not meet the call for prostrate

From the arguments that demonstrate the necessity of prayer berjama'ah is what has been described by Allah, the Exalted from harm due to people who do not satisfy / answer the call to prostrate. He said: "On the day the calf is revealed and they were summoned to prostrate, they are not able (to bow). (In) is subject to their view they are covered under another humiliation. And they used to (the world) called to prostrate and those in prosperous state. " (Al-Qalam :42-43).

The definition of "appeal to bow down" is a call for prayers berjama'ah. Turjumanul said Qur `an 'Abdullah bin' Abbas in the interpretation of this verse:" They heard adzan and the call for prayers but they do not answer "(Holy Ma'ani 29/36).
And it is not only one of this ummah who salafnya strengthen this interpretation, on the basis of this is said Ka'b al-Ahbar: "By Allah, this paragraph is not revealed except to those who menyelisihi from (prayer) berjama'ah." (Tafsir Al-Baghawiy 4 / 283, Masir Zaad 8 / 342 and Tafsir Al-Qurthubiy 18/251).
Have Jubayr ibn Sa'id said: "They heard (the call)" Hayya 'alal falaah' but do not meet the call. " (Tafsir Al-Qurthubiy 18/151 and Holy Ma'ani 29/36).

Said Ibrahim Al-Nakha'iy: "That they were summoned by adzan and iqamah but they are reluctant (to meet these calls)." (Ibid).
Said Ibrahim Al-Taimiy: "That is (they are addressed) to the obligatory prayer with adzan and iqamah." (Tafsir Al-Baghawiy 4 / 283).

And some commentators have explained also that it is in this verse there is a threat to the people who left the prayer berjama'ah. On the basis of / street said Al-Hafiz Ibn Jauziy: "And in this verse there is a threat to the people who berjama'ah prayer." (Zaad Masir 8 / 342).

Al-Imam said Fakhrurraziy (the verse): "And indeed they are at the time in the world has been summoned to prostrate themselves while they in a state of prosperity." (Al-Qalam: 43), that is when they are summoned to prayer-prayer (mandatory) with iqamah adzan and they are in a state of peace, able to perform prayers. In this verse there is a threat to those who sit (not attending) from berjama'ah prayers and your calls do not meet until adzdzin `iqamah upheld berjama'ah prayer." (At-Tafsirul-Kabir 30/96).

Said Al-Imam Ibn al-Qayyim: "And has been said more than one of salafush righteous about the word of God, the Exalted:" And indeed they are on time in the world have been summoned to prostrate themselves while they in a state of peace. "(Al-Qalam: 43) , which is saying you `adzdzin:" Hayya 'alash-shalaah Hayya' alal-falaah ".

This is a proposition that is built on two things:
The first: that the summons is required
The second: can not meet the call unless the berjama'ah present in prayer.
It is one of (the obligation to pray at the mosque berjama'ah-Pent) is already understood by the group of the most 'pious of this ummah and the most fahamnya is among the Companions of radi' anhum. (Ibn al-Qayyim, p. Kitabush shalah. 65).
As for the necessity of prayer will strengthen berjama'ah also is what has been mentioned by 'Abdullah bin' Abbas from harm due to those who left. It was Al-Imam Ibn Abi Abi Shaybah has been narrated from Mujahid from Ibn 'Abbas who said: It has been at odds over a man who fasted all day and prayed all night but did not attend Friday prayers and also pray berjama'ah not, then he said: "He's in hell." (Al-Mushannaf 1 / 346 and Jami'ut-Tirmidhi, 1 / 188 printed with Tuhfat Ahwadzi).

In closing we deliver words Ibrahim ibn Yazid Al-Taimiy, he said: "When you see / get one mengenteng-entengkan (bermudah hope) the problem takbiratul ihram, then cleanse your body from him." (Rules A'lamin Nubala `5 / 62, see p. Dharuratul Ihtimam. 83).

From his speech, there are signs that we make every effort to get the takbiratul ihram berjama'ah prayer. So should be for us to consider each activity.

Let the outside or travel to see prayer time. When the time adzan soon blown about 5 or 10 minutes then we ought to notice, whether the solution we can pursue to get takbiratul Ihram or not? If not, we'd better wait until we finished prayers.

May Allah make us among those who love the Sunnah of the Messenger of Allah, to remove it, guard it well and defend it from its opponents, Amen. Allaah a'lamu bish-shawab.

Mutiara Kalam
The Messenger of Allaah 'alaihi wa sallam said: "Verily, verily one of you who live after me later he will see a lot of disputes. Therefore it mandatory for you to hold fast to the Sunnah sunnahku and Khilafat al-` Ar-Rasyidin a guided, hold tightly gigitlah him and he with molar teeth ... "(Narrated by Abu Dawood, At-Tirmidhi, Ad-Darimi and the other from Al-'Irbadh bin Sariyah, see Irwa` ul Ghalil no. 2455).

Maraji ':
1. Jama'ah Ahammiyyatu Shalatil, Dr. Fadhal Divine
2. Nabawiyya Dharuratul Ihtimam bissunnanin, Ash-Shaykh 'Abdussalam bin Barjas
3. Saheeh Muslim
4. Fatwas ash-Shaykh al-Albaniy

(Source: Bulletin of Al Wala wal Bara 'Edition 38/01/2003. Published Da'wah Foundation Forum Ahlussunnah Wal Jamaah Bandung. URL Source: http://salafy.iwebland.com/fdawj/awwb/read.php?edisi=38&th = 1)








FIVE TIME PRAYER Does congregation II

From 'A'ishah., Said: "Prophet Muhammad used to pray khamishah (type of fur clothing) with pictures. Having finished the prayer he said:" Bring it to khamishah ibn Abu Jahm Hudzaifah. And bring me anbijaniah (type of thick and rough clothes)
(Thick shirt with no picture, unlike the khamishah returned by him). Because really distracting khamishah been in this prayer. "(Narrated by Bukhari, Muslim, al Nasaa'I, Ibn Majah, Malik, Abu 'Uwanah & al Bayhaqi)

Al San'ani said: "This hadeeth is a proposition that everything that can destroy concentration in prayer and also can turn a good heart concentration of engravings or other object is makruh law." (Subul al Salaam (I/151))

Al-Izz ibn Abd al Salam said: "Makruh ruling on prayer rug beautifully decorated. Because prayer must be done with humility and calm. Are not the people who are in Mecca and Medina mosques to pray on the ground, sand and gravel because of tawadhu '(humility) to God. "

The core problem lies in respect to God Almighty and the concentration to cause damage less khusyu'nya prayer. Based on the core issues that fiqh scholars makruh judge to pray on prayer mats with pictures. (Kasysyaaf al Qanaa '(I/325), Badaa'I al Shanaa'I' (I/337) and al Fataawaa al Hindiyah (I/107). In fact, some scholars assert that makruh wearing mat with pictures
even trampled upon. (al Inshaaf (I/474) and Kasysyaaf al Qanaa '(I/325).

Maraji; Masyhurah Abu Ubaidah ibn Hasan in "al Mubiin Qawl al Akhthaa fii 'al Mushalliin" (translation) Place of Prayer in congregation-Carry 2

Alhamdulillah, the problem you ask, the answer to my prayer book salinkan of Al-Jama'ah Ahkamuha wat Hukmuha Tanbih wa 'ala ma Yaqa'u Fiiha wa min Bid'ain Indonesia Akhthain edition Berjama'ah Prayer Law Guide, Adab, Wisdom, Sunnah, and Important Warning About Implementation Berjama'ah Prayer, by Dr. Ghanim bin Salih bin Abdallah Al-Sadlani.

Jama'ah prayer outside the mosque

The scholars disagree on the legal issues jama'ah prayers outside the mosque, in this case there are three opinions.

FIRST OPINION.
Can do pray outside the mosque jama'ah.

This is the opinion of Malik, Shafi'i and Ahmad also history Hanafiyah opinion. Ibn al-Qasim said: "I asked Malik about the man who maktubah prayed with his wife at home? He said: It's okay". In Al-Mudawannah al-Kubra 1 / 86 Imam Shafi'i said: "Every prayer jama'ah done by a man in his home, in small or large mosque, the number jama'ahnya little or a lot, I chose (that Working prayer) at the mosque was more glorious and more jama'ahnya more I like "[Al-Umm 1 / 136]. Ar-Rafi from Ash-Syafi'iyah said: Prayers jama'ah that (done by a man) in the house of prayer more Afdhal alone (Working) in the mosque ".

At the Ibn al-Mughni Qudaamah said: "Can I do berjama'ah prayers in the house and may also dikerjakana in the field" [Juz 3 / 8]

Their theorems.
[1] Hadith Jabir who marfoo:
"It means: I was given five case ... ' dsebutkan of whom later made the earth the mosques and purification equipment for me, anyone who finds the time my people will pray shalatlah "[Al-Lu'lu wal Marjan agreed upon by Bukhari and Muslim 1 / 104 no 299]

[2] Anas said: "The Messenger of Allaah 'alaihi wa sallam is the best human conduct to use ruqyah, when he did pray in our house, he ordered us to spread the rug as the foundation and the floors swept and watered and then he became a priest and we stood behind then he prayed with us, "[As-Sunan al-Kubra-Nasa'i the 3 / 66]

[3] From 'A'ishah radi' anha said: "Prophet Prayers at his house, he in trouble, so he prays sitting, his Companions prayed standing behind him, then he motioned to them (for prayer) with the sitting" [Saheeh Bukhari 1 / 169 chapter 51 book of al-Adhan]

They also use other postulates are not enough if have presented all here.

SECOND OPINION.
Not allowed unless berjama'ah prayers at the mosque. This opinion is narrated from Imam Ahmad, and Ibn Qayyim al-Jauziyah merajihkan opinion described in "Kitab al-Prayer." Anybody who would contemplate as-Sunnah in truth, he would
gain clarity that doing prayers in the mosque berjama'ah it is an obligation which has been set, except for the incapacitated person that he could leave and jama'ah Friday prayers. Leaving the mosque (prayer berjama'ah) without udzur was like leaving home
berjama'ah command with no udzur, this has been agreed by the various hadith and atsar [Book of Prayer by Ibn Qayyim al-Jauziyah 461]. He said: "By God we submit to Him, really do not permissible for anyone to leave berjama'ah prayer in the mosque except the people who have udzur, wallahu 'bish shawab nature" [The Book of Prayer by Ibn Qayyim al-Jauziyah 461]


Even some scholars think someone's off to pray jama'ah done at home. Abul Barakat a follower Hanbali said: "If someone leaves without udzur ago berjama'ah do at home, then the invalid jama'ahmya, because he has been doing work on the ban by choosing berjama'ah prayers in mosques" [al-al-Mawardi Inshaf 2/123-124]

In Fath al-Qadir ibn al-Hamam al-Hanafi 1 / 345: Al-Halwani mentioned was asked about a man who sometimes worked jama'ah with his family, whether he received a reply berjama'ah? He said: No, it be an act of heresy and abomination when done without uduzur.

Evidence in Evidence They are:
This opinion is based on the hadith which indicates the necessity berjama'ah
and (liabilities) are Fardhu 'ain. Shafi'i followers disagree on the issue jama'ah prayers outside the mosque, is to fall into Fardhu kifayah or not? They disagree with the two opinions.

First: Not enough to carry jama'ah obligatory prayers outside the mosque.
Second: Just when it becomes famous, as if to perform prayers in the market jama'ah.

Ibn Daqiq al'Ied said: "For me the first opinion was correct, as long as the prayer is done disyariatkannya with berjama'ah at the mosque, this is a trait that must be observed, there was nothing to cancel" [Al-'Uddah 'ala al Ihkami -Ahkam, 2214]

THIRD OPINION.
Should distinguish between people who listen to the call adzan invalid unless doing prayers in the mosque with people who do not hear adzan, where prayer is not valid unless done with berjama'ah.

As for the opinion of Ibn Hazm: He said in al-Muhalla: "....
Fardhu prayer performed by someone who will not get a reply when he heard adzan except when he worked at the mosque with the priest, if he deliberately left it with no udzur, then his prayer is void. If he had not heard adzan he should do with berjama'ah Fardhu prayers with one or more, if he does not
working (with berjama'ah) then there is no prayer for him unless he did not get one that can be invited to pray with him, when he was given a reply, as well as for those who have udzur he will be rewarded (the prayer) is done not with berjama ' ah "[Al-Muhalla Syarhu Al-Majalla 4 / 265]

Shaykh al-Islam Ibn Taymiyyah said in al-Fatawa al-Mishriyah: "If there is someone doing prayers at his home in berjama'ah whether (his duty to attend the mosque had been killed? In it there was a debate, he should not leave the duty to attend (jama'ah ) in the mosque unless there udzur "[Mukhtasar al-Fatawa al-Mishriyah, Ibn Taymiyyah 52]

It would be nice if the discussion in this issue we cover with the words of Ibn Qayyim al-Jauziyah in As-shalah book, "Anyone who reflect as-Sunnah with the fact he'll get the clarity that do berjama'ah prayer in the mosque is a duty that has been established, except for those who are unable to allow him to leave Friday prayers and jama'ah. udzur Leaving the mosque without it is like leaving home without berjama'ah orders udzur, this has been agreed upon by the hadith and atsar ... when the Prophet had died and news to the people of Makkah, Suhail bin 'Amr
delivering the sermon before them, as for Utbah bin Usaid had told them (people of Makkah), then he hid from them for fear, and Suhail brought out and confirmed the population of Mecca in Islam, after delivering the sermon Usaid Utbah bin in front of them; By Allah, O inhabitants Mecca, not to me that one of you leaves prayers in the mosque except berjama'ah sure if I would cut their throats, the Companions of Allah see him, and attitudes that make it grow in front of them precious, for God is to Him we bow actually not allowed for one berjama'ah prayer in the mosque but that has udzur "[Kitab As-shalah 461]

Tanbih.
As has been determined that should not be left in the mosque praying jama'ah udzur but there is, then there are three things to consider:

[1] For anyone who missed jama'ah prayers at the mosque and not get others to pray with him jama'ah better for him to come home and pray with his family jama'ah.

[2] If the condition as a traveler or an excursion, and he and his family, then he should pray with his family berjama'ah.

[3] If the missed prayers in the mosque jama'ah near him then he should berjama'ah in other mosques and menyusahkannya Had not he able to get it.

[Prayers Berjama'ah, Legal Guide, Adab, Wisdom. p. 65-70, Pustaka Arafah]